Hi all, especially to our brethren in Eastern Europe – greetings in the Lord Jesus! I hope the study below will give you peace. First some scripture and then some teaching.
Hebrews 6:1-2 tells us of the foundational doctrines of our faith:
“Therefore leaving the principles of the doctrine of Christ, let us go onto maturity; not laying again the foundation of: Repentance from dead works, and of faith toward God, of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgement.”
Notice that there is a progression in this statement of the foundations of our faith going from repentance all the way to judgement. The believer progresses from repentance to faith towards God, and then to baptisms – note this is plural.
Baptisms:
1) Baptized into Christ by the New Birth
I Corinthians 12:13: “For by (in) one Spirit we are all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.”
This is talking about the new birth – being born again – Paul is using the born again experience as a baptism into the body of Christ. The word “baptism” means “immerse”, meaning by the Holy Spirit we are immersed into the body of Christ when we are born again.
2) Baptized (immersed) in water
Mark 16: 15-16: “Go into all the world and preach the gospel to everyone. He that believes and is baptized will be saved, and he that believes not will be condemned.”
There are no instructions given about who may baptize another person. In Acts 2: 38-41 it is mentioned on the day of Pentecost some 3000 were baptized. Certainly Peter would not have been the only person baptizing people for the numbers were too many. It is reasonable to assume the other 120 men and women, who were baptized with the Holy Spirit, also baptized people that day.
In Acts 16:15 it mentions Lydia and her household being baptized, but again does not say whether Paul alone baptized or Paul and Silas and Luke also did. In fact, in I Corinthians 1:14, 16 Paul said “I thank God that I baptized none of you except Crispus and Gaius (Justus)…and I baptized also the household of Stephanas, besides that I don’t know that I baptized any other.”
Here Paul, the writer of most of the New Testament, says he baptized 1 household and 2 other people, yet the numbers of believers in Corinth were hundreds if not thousands. (Acts 18:1-11; 21:20)
Therefore it stands to reason that IF it was important who did the baptizing, Paul would give instructions in his writings, or even the other writers would have been led to do so, but they do not.
But even Jesus himself did not tell us of any qualifications needed. Indeed, the emphasis is on the person being baptized, the condition of their heart and their new life in Christ, rather than who is doing the immersing. Man is not important, who is attending is only aiding the Holy Spirit and His work in the person’s heart, and that is why instructions are not given as to whom may baptized another – it is not important. What is important is the person’s heart who is being baptized.
Rebaptized?
In Acts 19 Paul came to Ephesus and found 12 men, whom he thought were believers in Jesus. He asked if they had received the Holy Spirit since they believed, and they replied they didn’t even know there was a Holy Spirit. Paul then asked to what baptism were they baptized, and they replied “John the Baptist”, not even knowing of Jesus. Evidently when John’s ministry was going on, some disciples of his traveled as far as Greece carrying the message of repentance.
Paul then told them of Jesus, and all 12 were immediately baptized again, this time as believers in Jesus. (Acts 19: 1-7)
This shows us that a person may want to be baptized again, and there is nothing wrong with that. These men wanted to be baptized again because they knew more now than when they did when they were first baptized.
This happened to me too. I was sprinkled as an infant in the church, but once I was born again I wanted to be baptized again, immersed, in Jesus. As a teenager 3 of us spent a weekend retreat at a lake, seeking the Lord, and baptizing one another for we had each been sprinkled in the church as infants, but now knew more.
3) Holy Spirit: Acts 1:5; 2:4 ”For John truly baptized with water; but you will be baptized with the Holy Spirit not many days from now…And they were all filled with the Holy Spirit, and began speaking in (languages they had not learned), as the Spirit gave them utterance.”
The baptism with the Holy Spirit is the last of the ‘baptisms’ mentioned. The apostles believed the evidence of receiving the Holy Spirit was speaking in unknown language(s), and is called “filled with the Spirit” throughout the New Testament.
Acts 19:6 is a good example: “And when Paul laid his hand on them, the Holy Spirit came on them and they spoke with tongues, and prophesied.”
Other mentions in scripture include Ephesians 5:18-19 where Paul states that being filled with the Spirit also gives rise to singing out of our spirit and worshipping in spirit by the Spirit:
“And don’t be filled with wine to saturation, but be saturated (filled) with the Spirit, speaking to yourselves in Psalms (lyrics accompanied by stringed instruments), hymns (sung with no instruments), and spiritual songs (songs out of your spirit, whether spontaneous or known), singing and making melody in your heart to the Lord.”
Also Jude 20, 21: “But you beloved, building yourselves up in your most holy faith, praying in the Holy Spirit, keep yourselves in the love of God…” Showing that praying in tongues helps our love walk.
Summary: We need not think that these are always 3 separate acts. In Acts 19 for instance, where the 12 men had only heard of John the Baptist until they met Paul, it would appear all 3 baptisms occurred nearly at the same time: They believed on Jesus, were water baptized, and then immediately received the baptism with the Holy Spirit.
Yet water baptism does not always follow being baptized with the Holy Spirit; sometimes it’s the opposite. In Acts 9: 17-18 Ananias obediently obeys the Lord he saw in a vision telling him to go to the now blinded and humbled Saul of Tarsus and lay hands on him: “…that you may receive your sight, and the Holy Spirit”, which he did. THEN it says in the next verse Saul was water baptized.
So sometimes a person may be born again, Spirit filled, and then be baptized, and this is most often in our day I would think.
We should also note that in John 20:22 the risen Lord breathes on the disciples saying “Receive the Holy Spirit”, which would have been the New Birth. But later in Acts 1:5 tells them they will be baptized with the Holy Spirit in a few days. This shows there is often a ‘time delay’ between being born again and actually being baptized with the Holy Spirit.
That is why Paul asked the Ephesian men “Have you received the Holy Spirit since you believed?” Paul knew there was often the born again experience where one is baptized into the body of Christ, and the baptism with the Holy Spirit some time later.
In the name of whom?
In Matthews 28:19 Jesus said to baptize people “in the name of the Father, and Son and the Holy Spirit”. Yet in Acts 19:5 the Ephesian men were by Paul, “baptized in the name of Jesus”.
Why did Paul (and others) seemingly disobey Jesus by baptizing them in the name of Jesus, when Jesus said to do so “in the name of the Father, and Son, and of the Holy Spirit?”
One answer is revealed in the tiny word ‘in’. More accurately, this word should be translated “into”, as in the Ephesian men were baptized “into the name of Jesus”. Paul could have used “in the name of the Father, Son, and Holy Spirit” for again, this is a work of the Spirit, and they were baptized “into Christ”.
Another answer is found in Colossians 2:9 that says: “For in Him all the fullness of the Godhead dwells bodily.” Meaning, in Christ is the fullness also of the Father and Holy Spirit.
Thus some believers may baptize “in the name of Jesus”, understanding that in Him dwells all the fullness of the Father and Holy Spirit. Others may want to individually mention the Father, Son and Holy Spirit when baptizing.
Again, baptisms, no matter whether the New Birth, water, or the Holy Spirit, are all about the work of the Holy Spirit in a person’s heart, not about the mechanics of who attends or what is said, what matters is the genuine work of the Holy Spirit.
I hope this is a blessing,
John Fenn
Please send all personal emails or questions to me at cwowi@aol.com

Dear John
I enjoyed reading your article on Baptisms. I was wondering if water baptism is essential for salvation?
Thanks
Shane
My reading of the scriptures and your words is as follows: Actually John’s baptism was not the same as the baptism into the body of Christ. It was a baptism of repentance. Also, you weren’t baptised “again”. The sprinkling you had as a child was not baptism. That’s why The Lord lead you to be baptised “again”. You weren’t born again before you were baptised in water. You weren’t part of the body of Christ. I accept you had received The Holy Spirit, but it’s not possible to become part of the body of Christ without baptism in water:
Acts 2.41 tells us that
Then they that gladly received his word were baptized: and the same day there were added [unto them] about three thousand souls.
They weren’t added until they’d been baptised in water.
I Corinthians 12:13: “For by (in) one Spirit we are all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.”
Here we see that drinking into one Spirit (being baptised in The Holy Spirit) takes place after being baptised into one body (water baptism). Jesus is the baptiser in The Holy Spirit. The Holy Spirit baptises us into Jesus.
Actually, I misstated my third last point. I know that some received The Holy Spirit before being baptised in water.
I Corinthians 12:13: “For by (in) one Spirit we are all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.”
My point was that since the “by (in) one Spirit we are all baptized into one body” is followed later in the passage by “and have been all made to drink into one Spirit.”, they must be talking about different things, or else he wouldn’t use the owrd “and”. Otherwise, he’d be saying we are all batised in The Holy Spirit, whether bond or free, and have all been baptised in The Holy Spirit. It just wouldn’t make sense. Hence my reaidng is thT The Holy Spirit baptised us in water (into the body of Christ) and Jesus baptises us in The Holy Spirit.
Clearly it is:
Jesus says in Mark 16.16
He who believes and is baptised will be saved…
So both faith and baptism are necessary for salvation. It’s not either/or.
Have to disagree, George. The scripture you cited does not specify “water” baptism. And if water baptism is necessary for salvation, then how did the thief on the cross next to Jesus enter Paradise?
That thief has stolen more truth from people than any material items that he could of taken in the natural. The New Testament states how we need to believe, repent and be baptized. How can you be baptized into the body of Christ if you have never been baptized. If you study Romans you will see it means to be immersed in water. Jesus had to be be immersed in water to fulfill all righteousness. It is in your baptism that you are sealed with the Holy Spirit. The Holy Spirit can come upon anyone but He seals you into Christ’s body at baptism. Jesus is Lord of Heaven, death, life, etc. and can do as He wishes with someone. The thief is the only one in history we know of that Jesus did this with. It is similar to King David and his men eating the holy bread meant only for the priest. There has been exceptions due to the Lords mercy and love for us. Just think about how being lowered into the water is like being lowered with Jesus into His Death and coming up out of the water is like being raised to life with Him. Old life and sins washed away and new life cleansed from sin. If that is not a born again experience I don’t know what is. I hope this helps to understand.
WOW, listen to you guys. You sound really bad, almost what would seem like fighting over who’s right. I know we like to feel like we have the basic doctrines down, but this just shows us the diversity in this teaching. lets take a breath and realize that we are all in the same family. If the Father is with us, lets do what we feel the scripture says to us. Lets baptize with water, lets teach the Baptism of the Holy Spirit, and grow to maturity. Fighting over such doctine only makes those who “watch us” realize that they don’t want Christ if it means acting like that.
Sorry guys, i just think we have bigger and better things to be doing. And arguing doctrine, to me, is not one of them.
Grace and Peace. Dan